New Taipei City Travel

Tamsui, one of the earliest international commercial ports in Taiwan, has rich cultural assets and scenic oceans and mountains, making a well-known tourist attraction in Northern Taiwan. Tamsui, which opened its port to merchants and trade in 1860, was the main center of trade for Taiwan and the rest of the world, and it contributed to many important changes in Taiwanese society. The first girl’s school, Tamsui Girls’ School, was founded in Zhenli Street, which is located in today’s Tamsui. Communities such as the New Taipei City Government, Tamsui Traveler, and New Taipei City Community Traveling and Learning Care Association collaborated on Tamsui Women’s Road. It aims to discover local stories of female power and connect with historical sites of feminine significance. Let’s put on our hanfu and discover Her Story in Tamsui.The House of Maidens and the House of ReverendsThe House of Maidens and the House of Reverends were built by Rev. William Gauld in 1906 and 1909 respectively. The House of The House of Maidens and the House of Reverends were built by Rev. William Gauld in 1906 and 1909 respectively. The House of Maidens was originally provided as a residence for Ms. Jane Kinney, the headmaster of Tamsui Girls’ School, and Ms. Hannah Connell, the headmaster of Tamsui Women’s School, and is currently the Office of the President of Aletheia University. The House of Reverends was the residence of Rev. William Gauld; its piano studio became a smash hit after it was featured in the extremely popular movie Secret (2007), and is now the Research and Development Center of Aletheia University. The appearance of the two Houses is similar to that of the British consulate residence situated not far away; all of them are red brick buildings containing a cloister. What differentiates the two houses from the British consulate residence is that the exterior wall decoration is much simpler than that of the official residence. Rev. Mackay and his wife Chang Tsung-mingChang Tsung-ming, who was originally named Tsung-tsai, grew up in Wugu District in New Taipei City. After marrying Rev. Mackay in the former British Consulate in Tamsui in 1878, she studied hard, becoming an English-proficient teacher in the Women’s School, which made Chang a woman ahead of her time. Chang and Rev. Mackay also helped many Taiwanese women fettered by tradition, and they played important roles in the history of women’s education in Taiwan. Tamsui Women’s Road will vividly show you Chang Tsung-ming’s journey in Mackay Memorial Museum in the form of a street play.At the end of 1879, Chang Tsung-ming and Rev. Mackay started their journey back to Canada, passing through Xiamen, Hong Kong, Singapore, and India, until they arrived in the Middle East. They visited the pyramids in Egypt, and the Wailing Wall in Jerusalem. From there, they passed through Alexandria and arrived in Italy, where they visited the ruins of Pompeii, Rome and Vatican City. Then, they went to Paris and England, and finally arrived in Canada. After accompanying Rev. Mackay to finish his duties and fundraising in Canada, they flew through the US and Japan, and came back to Taiwan. This experience also made Chang Tsung-ming the first Taiwanese woman who traveled around the world.The Tamsui Girls’ SchoolAfter Rev. Mackay returned to Taiwan from Canada, he established the Tamsui Girls’ School in 1884 – the first women's school and the origin of women's education in Taiwan. The women's school has nurtured many outstanding women: the first female physician in Taiwan, Dr. Tsai Ashin (The heroine of the TV series A Cinematic Journey - the prototype of Qiu Yaxin) and the writer Wang Li Ruyue all graduated from Tamsui Girls’ School. In addition, in order to help educate married and adult women, Rev. Mackay established a women's school, which can be called the first “Classroom for Moms" in Taiwan.A-geiA-gei is a well-known snack in Tamsui. Just like Yonghe soy milk, when we think of A-gei, we think of Tamsui. The inventor of this famous snack was Ms. Yang Zheng Jinwen, who ran a snack stand with her husband, Yang Shugen. In 1965, she developed a new dish, for which she cut upoiled tofu, filled it with pork noodles, and sealed it with fresh fish paste. This dish became the symbol of Tamsui’s delicious cuisine, A-gei. The word “A-gei” originated from the Japanese word for oily tofu, "Abura-age." To the foreigners’ surprise, the packaging for takeaway A-gei was initially wrapped in newspapers to withstand the wet and cold weather in Tamsui during winter.Handmade thread-bound booksThe old name of Chongjian Street is Nine Valley Street, which refers to the nine stores that first opened here, making it the one and only Tamsui Old Street. Before the development of the shopping district in Tamsui’s Zhongzheng Road, Tamsui Old Street was the busiest place in Tamsui, with some of the old houses leading up into the hills still standing today. In the age of the Internet, where information is abundant, this place returned to the time of original paper books, bound one stitch at a time, carefully creating a world of books.The line “The beauty of Guanyin Mountain enters my view, a reflected painting of the morning sun” is from a poem by a female poet from Tamsui, Wang Li Ruyue. As you walk down Chongjian Street toward the MRT station, you can see Guanyin Mountain and the Samsui river in front of you, and experience the same feelings this poet felt. Tamsui, when looking from a female perspective, is the cradle of women’s education in Taiwan, which has fostered countless outstanding women before us. The first step from Tamsui then became a big step in the social change of Taiwan.

One day in 1820, fishermen of Yehliu found a Fujian-style sailboat drifting alone on the open waters, so they boarded the sailboat to check, and found no one on it. However, they found a statue of Kai Zhang Sheng Wang and Chinese fir and limestone, building materials, in the cabin. After having a discussion, people resolved to welcome the god to their fishing village. They used building materials found on the boat to build a temple called Baoan Temple to bless fishermen in Yehliu a safe journey when they went fishing on the sea.Several decades later, a boat from Fujian struck a reef and sank. After the tragedy, Kai Zhang Sheng Wang entered the body of a spirit medium to indicate fishermen to offer sacrifices to pray for peace, not allowing the remains of victims to be brought to the fishing port. Kai Zhang Sheng Wang further indicated that He would go on an inspection tour around the port at Lantern Festival in person. Following the instructions of the God, young and strong residents in Yehliu carried the God’s sedan chair on January 15 of the lunar calendar, jumping into the cold sea water to expel ghosts and monsters at the port. This was the origin of jumping into the sea with gods in Yehliu.Come in Water and Go in FireThe tradition of jumping into the sea with gods in Yehliu has over one hundred years of history, and it is a unique activity at Lantern Festival at Taiwan’s Northern Coast. The tradition enjoys the fame with Sky Lantern Festival in Pingxi and beehive fireworks in Yanshui as they are all intangible cultural heritage. The four rituals of jumping into the sea with gods in Yehliu include “going on an inspection tour with gods on the sea,” “bringing back a whole cabin of catches,” “jumping into the sea with gods,” and “stepping on the bonfire with gods to expel evils and adversities.” Participating followers have to jump into the water with a god’s sedan chair first, and run toward the bonfire after they go ashore. Therefore, we say “come in the water, and go in the fire.” It is the most distinctive cultural festival in Wanli District.Jumping into the sea with gods is an annual occasion in Yehliu. Residents and fishermen in Yehliu support the event by donating money and contributing their labor to plan it. It is an important activity that enables local people to work together as a team. The event of jumping into the sea with gods starts early in the morning, and followers and sacrificial service chiefs carry out the blessing ceremony successively in Baoan Temple. In front of the temple, you can see the spectacular performances of the lion dance of Yehliu Elementary School, beiguan music club, and god’s generals. It is difficult to take your eyes off the performances, and you can hear the sounds of camera shutters one after another as well. The temple workers carry the eight gods’ sedan chairs to the front of Baoan Temple. After they carefully place gods’ statues in the sedan chairs, they hang firecrackers on the sedan chairs. Strong and brave men carrying the sedan chairs move forward while firecrackers are being set off. For a moment, the sounds of firecrackers resound across the sky, going through the cloudy and rainy sky to the Heavenly Palace.Going on an Inspection Tour with Gods on SeaThe lead boat sets sail with people’s blessings, kicking off the event of going on an inspection tour with gods on the sea. Over ten fishing boats follow the lead boat in order and dash out Yehliu Fishing Port amid the loud noise of firecrackers. During the one hour of the inspection tour, all fishing boats circle around Yehliu Fishing Port three times to pray for plentiful catches and safety.Bringing back a Full Cabin of CatchesAfter an inspection tour on the sea, fishermen will open their cabin and crane up a full load of catches to the truck before they return to Baoan Temple. This means that fishermen will get a full load of catches on their each voyage this year. Next, the city mayor will host a charity auction for catches, where competitive bidding can be seen at the scene.Jumping into the Sea with Gods The highly anticipated event of “Jumping into the Sea with Gods” starts in front of Baoan Temple as people shout “get into the sedan chair” and “let’s go” loudly. Strong and brave men in Yehliu carry the eight gods’ sedan chairs for Kai Zhang Sheng Wang, Mazu, General Zhou Cang, the Lord of Land and so on, and they brave the cold and dash into the fishing port amid the loud cheers of people. The scene is exactly the same as the one when Kai Zhang Sheng Wang went on an inspection tour at the fishing port over one hundred years ago. The ceremony is held to expel ghosts and spirits, praying for favorable weather and safety.In recent years, the event has changed with the times: people are welcome to join the activity of jumping into the sea with gods, and a design competition is held. After gods’ sedan chairs arrive at the fishing port, 100 people are welcome to participate in the event of jumping into the sea. The year 2024 is the year of the dragon, so quite a few participants wear clothing with the style of the dragon to celebrate the year of the dragon and pray for safety in the coming year.Stepping on Bonfire with Gods to Expel Evils and Adversities After strong and brave men carrying gods’ sedan chairs jump into the port, they have to swim across Yehliu Port with the sedan chairs. After they come ashore, they are ready to step on the bonfire. When it is time, the shouts of “get into the sedan chair” and “let’s go” echo throughout Yehliu, and strong and brave men carry gods’ sedan chairs and step on the bonfire that has been sprinkled with salt and rice barefooted to purify calamities on their bodies. After doing this for three rounds, they complete the ritual of “coming in the water, and going in the fire.”Being led by the beiguan music club, gods make a pilgrimage procession around the fishing port to protect Yehliu. The cultural festival of jumping into the sea with gods originated from a mysterious unmanned boat drifting on the sea over one hundred years ago. After Kai Zhang Sheng Wang was brought ashore by local fishermen, He entered the body of a spirit medium to go on an inspection tour at the port to protect the safety of Yehliu Fishing Port. Residents in Yehliu, in return, pass down the tradition. The event of jumping into the sea with gods is not only a special activity at Lantern Festival, but also a shared memory of residents of different generations in Yehliu.